« And no doubt our time … prefers the image to the thing, the copy to the original, representation to reality, appearance to being … What is sacred to him, Illusion, but what is profane is the truth. Better still, the sacred grows in his eyes as the truth diminishes and the illusion grows, so that the height of illusion is also for him the height of the sacred. »’ Feuerbach (Preface to the second edition of The Essence of Christianity)
Il est moins compliqué pour un citoyen de surveiller et d’influer sur l’action de l’exécutif communal de son lieu de résidence que sur les décisions prises au niveau gouvernemental.Et si l’avenir démocratique de ces Etats crées de toute pièce pour des intérêts impérialistes, résidait dans une autonomie ethnico-culturelle poussée ?
Le défi du développement économique et du financement des villes africaines est la maîtrise de la démographie et donc de l’urbanisation. Il faudrait donc faire en sorte que la croissance démographique évolue en même temps que la croissance économique ; et cela doit passer par une bonne gouvernance urbaine.
During the 27th African Union summit in Kigali of 18th July 2016,King Mohammed VI declared that ‘’Morocco is already the second investor in Africa but aims to become the Continent’s foremost investor very soon”. Indeed, between 2003 and 2013, more than 1.5 billion dollars have been invested by Moroccan companies in West and Central Africa. This only represents half of the direct foreign investments launched by Morocco, in the last few years.
The Iroko project is the first crowdlending platform in West Africa. The objective is to allow individuals to lend their savings directly to small and medium-sized companies in West Africa, for a fixed term and interest rate.
Pateh Sabally, a 22 year-old Gambian refugee, died in the Grand Canal of Venice on Saturday 21st January. After the death of the Nigerian, Emmanuel Chidi, in July 2016, who was beaten by racists in Fermo, Italy, Italy has again become the theatre for another barbaric racist act. Pateh Sabally’s death conveys something about our time; it demonstrates what Hannah Arendt called “the banality of evil”. In 2017, a young man drowned while bystanders and tourists were laughing. They let him die while hurling racist insults at him. No one attempted to rescue him, but some picked up their phones to shoot the scene, you know, to “be there when it happens”. Inhumanity has reached a scary dimension through the mediation of cruelty.